‘Stud for stud’ and the evolution of black Atlanta lesbian dating

Butch and femme are terms used in the lesbian subculture [1] to ascribe or acknowledge a masculine butch or feminine femme identity with its associated traits, behaviors, styles, self-perception, and so on. This concept has been called a “way to organize sexual relationships and gender and sexual identity”. Both the expression of individual lesbians of butch and femme identities and the relationship of the lesbian community in general to the notion of butch and femme as an organizing principle for sexual relating varied over the course of the 20th century. The word femme is taken from the French word for woman. The word butch , meaning “masculine”, may have been coined by abbreviating the word butcher , as first noted in George Cassidy’s nickname, Butch Cassidy. There is debate about to whom the terms butch and femme can apply, and particularly whether transgender individuals can be identified in this way. For example, Jack Halberstam argues that transgender men cannot be considered butch, since it constitutes a conflation of maleness with butchness.

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Being gay in Greensboro, North Carolina, is pretty simple: The LGBT community is small, so people like who they like, explained Robin, a year-old black lesbian who was taken aback when she relocated to Atlanta a few years ago. For starters, Atlanta women were into labels. Further, those labels limited socially acceptable couples to one type — a butch and a femme. Heteronormative gender roles are a signature of lesbian circles, influencing everything from body language to hairstyle.

In the love department, dapper studs date sultry femmes, according to decades-old cultural rules that have a particularly strong foothold among black LGBT women. More masculine-presenting black lesbians are embracing the idea of romance between butch women.

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To suspend the accelerated pace of information gathering characteristic of internet research, you will dwell in a place by listening to a local radio station for days. Go to Radio. It must be outside of the U. Choose a radio station, and make sure it is local to that place. Listen as many times as you can over days, and note the impression you form about the place. What do you begin to imagine about it?

How does it feel? What is happening there? What is the rhythm of life there? To conclude the experience, write a summarizing description of your visual, social , and cultural perceptions of the place based on your experience listening to the local station.

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Here are the instructions how to enable JavaScript in your web browser. Date: October , Friday-Sunday. This event has been rescheduled as an online event. For more information, please see the Pride Festival website. Celebrate diversity and community during a week-long extravaganza with live entertainment, cultural exhibits, the giant Pride parade, and Marketplace featuring more than vendor booths, as well as tons of restaurant and nightlife promotions.

Wrap up the weekend with the Atlanta Pride Parade, a march through the heart of the city, filled with gorgeous costumes, floats, music and more! The festival kicks off with the city’s best cocktail party. The trans march celebrates and promotes visibility of the Trans community. The Dyke March, with its focus on women, unites to create an atmosphere of inclusion and community.

The parade then turns east onto 10th Street and follows 10th Street to the Charles Allen Gate entrance of Piedmont Park, where the parade ends. The Atlanta Pride Committee Inc.

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While the events may seem unrelated, activists and leaders at the intersection of these communities say it has become all the more evident that the fight for lesbian, gay, bisexual, transgender and queer rights cannot be divorced from the struggle for racial justice. The gay rights movement and the Black civil rights movement have long been intertwined, as evidenced by the overlap of key figures — including James Baldwin , Pauli Murray and Bayard Rustin — and the fact that Black activists, among them the transgender woman Marsha P.

Yet it’s not just history that makes it clear how both movements are connected. One of the most powerful demonstrations of their interconnectedness was the Black Liberation march in support of Black trans lives held in Brooklyn, New York, on Sunday. The event drew thousands of people who donned white and chanted “Black trans lives matter.

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In this article the author reviews research evidence on the prevalence of mental disorders in lesbians, gay men, and bisexuals LGBs and shows, using meta-analyses, that LGBs have a higher prevalence of mental disorders than heterosexuals. The author offers a conceptual framework for understanding this excess in prevalence of disorder in terms of minority stress —explaining that stigma, prejudice, and discrimination create a hostile and stressful social environment that causes mental health problems.

The model describes stress processes, including the experience of prejudice events, expectations of rejection, hiding and concealing, internalized homophobia, and ameliorative coping processes. This conceptual framework is the basis for the review of research evidence, suggestions for future research directions, and exploration of public policy implications.

The study of mental health of lesbian, gay, and bisexual LGB populations has been complicated by the debate on the classification of homosexuality as a mental disorder during the s and early s. That debate posited a gay-affirmative perspective, which sought to declassify homosexuality, against a conservative perspective, which sought to retain the classification of homosexuality as a mental disorder Bayer, Although the debate on classification ended in with the removal of homosexuality from the second edition of the Diagnostic and Statistical Manual of Mental Disorders DSM ; American Psychiatric Association, , its heritage has lasted.

This heritage has tainted discussion on mental health of lesbians and gay men by associating—even equating—claims that LGB people have higher prevalences of mental disorders than heterosexual people with the historical antigay stance and the stigmatization of LGB persons Bailey, However, a fresh look at the issues should make it clear that whether LGB populations have higher prevalences of mental disorders is unrelated to the classification of homosexuality as a mental disorder.

A retrospective analysis would suggest that the attempt to find a scientific answer in that debate rested on flawed logic. The debated scientific question was, Is homosexuality a mental disorder? The operationalized research question that pervaded the debate was, Do homosexuals have high prevalences of mental disorders? But the research did not accurately operationalize the scientific question.

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